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And why should Allah not punish them while they hinder pilgrims from the Sacred Mosque, claiming to be its rightful guardians? None has the right to guardianship except those mindful ˹of Allah˺, but most pagans do not know.

— Dr. Mustafa Khattab, the Clear Quran

But why should Allah not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.

— Saheeh International

Their prayer at the Sacred House was nothing but whistling and clapping. So taste the punishment for your disbelief.

— Dr. Mustafa Khattab, the Clear Quran

And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].

— Saheeh International

ﭿ

Surely the disbelievers spend their wealth to hinder others from the Path of Allah. They will continue to spend to the point of regret. Then they will be defeated and the disbelievers will be driven into Hell,

— Dr. Mustafa Khattab, the Clear Quran

Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allah. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.

— Saheeh International

so Allah may separate the evil from the good. He will pile up the evil ones all together and then cast them into Hell. They are the ˹true˺ losers.

— Dr. Mustafa Khattab, the Clear Quran

[It is] so that Allah may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.

— Saheeh International

Tell the disbelievers that if they desist, their past will be forgiven. But if they persist, then they have an example in those destroyed before them.

— Dr. Mustafa Khattab, the Clear Quran

Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.1

— Saheeh International

Fight against them until there is no more persecution—and ˹your˺ devotion will be entirely to Allah. But if they desist, then surely Allah is All-Seeing of what they do.

— Dr. Mustafa Khattab, the Clear Quran

And fight against them until there is no fitnah1 and [until] the religion [i.e., worship], all of it, is for Allah.2 And if they cease - then indeed, Allah is Seeing of what they do.

— Saheeh International

And if they do not comply, then know that Allah is your Protector. What an excellent Protector, and what an excellent Helper!

— Dr. Mustafa Khattab, the Clear Quran

But if they turn away - then know that Allah is your protector. Excellent is the protector, and excellent is the helper.

— Saheeh International

Know that whatever spoils you take, one-fifth is for Allah and the Messenger, his close relatives, orphans, the poor, and ˹needy˺ travellers, if you ˹truly˺ believe in Allah and what We revealed to Our servant on that decisive day when the two armies met ˹at Badr˺. And Allah is Most Capable of everything.

— Dr. Mustafa Khattab, the Clear Quran

And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it and for the Messenger1 and for [his] near relatives2 and the orphans, the needy, and the [stranded] traveler,3 if you have believed in Allah and in that which We sent down to Our Servant4 on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allah, over all things, is competent.

— Saheeh International

ﭿ

˹Remember˺ when you were on the near side of the valley, your enemy on the far side, and the caravan was below you. Even if the two armies had made an appointment ˹to meet˺, both would have certainly missed it.1 Still it transpired so Allah may establish what He had destined—that those who were to perish and those who were to survive might do so after the truth had been made clear to both. Surely Allah is All-Hearing, All-Knowing.

— Dr. Mustafa Khattab, the Clear Quran

[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allah might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allah is Hearing and Knowing.

— Saheeh International

˹Remember, O  Prophet,˺ when Allah showed them in your dream as few in number. Had He shown them to you as many, you ˹believers˺ would have certainly faltered and disputed in the matter. But Allah spared you ˹from that˺. Surely He knows best what is ˹hidden˺ in the heart.

— Dr. Mustafa Khattab, the Clear Quran

[Remember, O Muḥammad], when Allah showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allah saved [you from that]. Indeed, He is Knowing of that within the breasts.

— Saheeh International

Then when your armies met, Allah made them appear as few in your eyes, and made you appear as few in theirs, so Allah may establish what He had destined. And to Allah ˹all˺ matters will be returned ˹for judgment˺.

— Dr. Mustafa Khattab, the Clear Quran

And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allah might accomplish a matter already destined. And to Allah are [all] matters returned.

— Saheeh International

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