Do not consume one another’s wealth unjustly, nor deliberately bribe authorities in order to devour a portion of others’ property, knowing that it is a sin.
— Dr. Mustafa Khattab, the Clear Quran
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
— Saheeh International
They ask you ˹O Prophet˺ about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” Righteousness is not in entering your houses from the back doors.1 Rather, righteousness is to be mindful ˹of Allah˺. So enter your homes through their ˹proper˺ doors, and be mindful of Allah so you may be successful.
— Dr. Mustafa Khattab, the Clear Quran
They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.
— Saheeh International
Fight in the cause of Allah ˹only˺ against those who wage war against you, but do not exceed the limits.1 Allah does not like transgressors.
— Dr. Mustafa Khattab, the Clear Quran
Fight in the way of Allah those who fight against you but do not transgress. Indeed, Allah does not like transgressors.
— Saheeh International
Kill them wherever you come upon them1 and drive them out of the places from which they have driven you out. For persecution2 is far worse than killing. And do not fight them at the Sacred Mosque unless they attack you there. If they do so, then fight them—that is the reward of the disbelievers.
— Dr. Mustafa Khattab, the Clear Quran
And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah1 is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
— Saheeh International
But if they cease, then surely Allah is All-Forgiving, Most Merciful.
— Dr. Mustafa Khattab, the Clear Quran
And if they cease, then indeed, Allah is Forgiving and Merciful.
— Saheeh International
Fight against them ˹if they persecute you˺ until there is no more persecution, and ˹your˺ devotion will be to Allah ˹alone˺. If they stop ˹persecuting you˺, let there be no hostility except against the aggressors.
— Dr. Mustafa Khattab, the Clear Quran
Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.
— Saheeh International
˹There will be retaliation in˺ a sacred month for ˹an offence in˺ a sacred month,1 and all violations will bring about retaliation. So, if anyone attacks you, retaliate in the same manner. ˹But˺ be mindful of Allah, and know that Allah is with those mindful ˹of Him˺.
— Dr. Mustafa Khattab, the Clear Quran
[Battle in] the sacred month is for [aggression committed in] the sacred month,1 and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.
— Saheeh International
Spend in the cause of Allah and do not let your own hands throw you into destruction ˹by withholding˺. And do good, for Allah certainly loves the good-doers.
— Dr. Mustafa Khattab, the Clear Quran
And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.
— Saheeh International
Complete the pilgrimage and minor pilgrimage for Allah.1 But if prevented ˹from proceeding˺, then ˹offer˺ whatever sacrificial animals you can afford. And do not shave your heads until the sacrificial animal reaches its destination. But if any of you is ill or has a scalp ailment ˹requiring shaving˺, then compensate either by fasting, charity, or a sacrificial offering. In times of peace, you may combine the pilgrimage and minor pilgrimage then make the sacrificial offering you can afford. Whoever cannot afford that ˹offering˺, let them fast three days during pilgrimage and seven after returning ˹home˺—completing ten. These offerings are for those who do not live near the Sacred House. And be mindful of Allah, and know that Allah is severe in punishment.
— Dr. Mustafa Khattab, the Clear Quran
And complete the ḥajj and ʿumrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity1 or sacrifice.2 And when you are secure,3 then whoever performs ʿumrah [during the ḥajj months]4 followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allah and know that Allah is severe in penalty.
— Saheeh International
˹Commitment to˺ pilgrimage is made in appointed months.1 Whoever commits to ˹performing˺ pilgrimage, let them stay away from intimate relations, foul language, and arguments during pilgrimage. Whatever good you do, Allah ˹fully˺ knows of it. Take ˹necessary˺ provisions ˹for the journey˺—surely the best provision is righteousness. And be mindful of Me, O people of reason!
— Dr. Mustafa Khattab, the Clear Quran
Ḥajj is [during] well-known months,1 so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
— Saheeh International
There is no blame on you for seeking the bounty of your Lord ˹during this journey˺.1 When you return from ’Arafât,2 praise Allah near the sacred place3 and praise Him for having guided you, for surely before this ˹guidance˺ you were astray.
— Dr. Mustafa Khattab, the Clear Quran
There is no blame upon you for seeking bounty1 from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allah at al-Mashʿar al-Ḥarām.2 And remember Him, as He has guided you, for indeed, you were before that among those astray.
— Saheeh International