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To Allah ˹alone˺ bow down ˹in submission˺1 all those in the heavens and the earth—willingly or unwillingly—as do their shadows, morning and evening.

— Dr. Mustafa Khattab, the Clear Quran

And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.

— Saheeh International

ﭿ

Ask ˹them, O  Prophet˺, “Who is the Lord of the heavens and the earth?” Say, “Allah!” Ask ˹them˺, “Why ˹then˺ have you taken besides Him lords who cannot even benefit or protect themselves?” Say, “Can the blind and the sighted be equal? Or can darkness and light be equal?”1 Or have they associated with Allah partners who ˹supposedly˺ produced a creation like His, leaving them confused between the two creations? Say, “Allah is the Creator of all things, and He is the One, the Supreme.”

— Dr. Mustafa Khattab, the Clear Quran

Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?"1 Say, "Allah is the Creator of all things, and He is the One, the Prevailing."2

— Saheeh International

He sends down rain from the sky, causing the valleys to flow, each according to its capacity. The currents then carry along rising foam, similar to the slag produced from metal that people melt in the fire for ornaments or tools. This is how Allah compares truth to falsehood. The ˹worthless˺ residue is then cast away, but what benefits people remains on the earth. This is how Allah sets forth parables.

— Dr. Mustafa Khattab, the Clear Quran

He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allah present examples.

— Saheeh International

ﯿ

Those who respond to ˹the call of˺ their Lord will have the finest reward. As for those who do not respond to Him, even if they were to possess everything in the world twice over, they would certainly offer it to ransom themselves. They will face strict judgment, and Hell will be their home. What an evil place to rest!

— Dr. Mustafa Khattab, the Clear Quran

For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.

— Saheeh International

Can the one who knows that your Lord’s revelation to you ˹O Prophet˺ is the truth be like the one who is blind? None will be mindful ˹of this˺ except people of reason.

— Dr. Mustafa Khattab, the Clear Quran

Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -

— Saheeh International

˹They are˺ those who honour Allah’s covenant, never breaking the pledge;

— Dr. Mustafa Khattab, the Clear Quran

Those who fulfill the covenant of Allah and do not break the contract,

— Saheeh International

and those who maintain whatever ˹ties˺ Allah has ordered to be maintained, stand in awe of their Lord, and fear strict judgment.

— Dr. Mustafa Khattab, the Clear Quran

And those who join that which Allah has ordered to be joined1 and fear their Lord and are afraid of the evil of [their] account,

— Saheeh International

ﭿ

And ˹they are˺ those who endure patiently, seeking their Lord’s pleasure,1 establish prayer, donate from what We have provided for them—secretly and openly—and respond to evil with good. It is they who will have the ultimate abode:

— Dr. Mustafa Khattab, the Clear Quran

And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home1 -

— Saheeh International

the Gardens of Eternity, which they will enter along with the righteous among their parents, spouses, and descendants. And the angels will enter upon them from every gate, ˹saying,˺

— Dr. Mustafa Khattab, the Clear Quran

Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],

— Saheeh International

“Peace be upon you for your perseverance. How excellent is the ultimate abode!”

— Dr. Mustafa Khattab, the Clear Quran

"Peace [i.e., security] be upon you for what you patiently endured. And excellent is the final home."

— Saheeh International

And those who violate Allah’s covenant after it has been affirmed, break whatever ˹ties˺ Allah has ordered to be maintained, and spread corruption in the land—it is they who will be condemned and will have the worst abode.1 

— Dr. Mustafa Khattab, the Clear Quran

But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.1

— Saheeh International

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